factograf
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Mande language

Susu language

All data from the card 9
Native to
Guinea, Sierra Leone, Guinea Bissau
Region
Coastal Guinea
Ethnicity
Susu people
Native speakers
2.4 million (2017–2019)
Language family
Niger–Congo? MandeWestern MandeCentralSoso–YalunkaSusu
Writing system
Latin script Arabic script Koré Sèbèli
ISO 639-2
sus
ISO 639-3
sus
Glottolog
susu1250

Susu (endonym: Susu: Sosoxui; French: Soussou) is the language of the Susu or Soso people of Guinea and Sierra Leone, West Africa. It is in the Mande language family, and its closest relative is Yalunka.

It is one of the national languages of Guinea and spoken mainly in the coastal region of the country.

History

The language was also used by people in the coastal regions of Guinea and Sierra Leone as a trade language.

The first literature in Susu was a translation of the first seven chapters of the Gospel of Matthew, translated by John Godfrey Wilhelm of the Church Mission Society. This was published in London as "Lingjili Matthew" in 1816. J.G. Wilhelm translated a considerable portion of the New Testament, but only this small part appears to have been printed.

Phonology

Susu consonants
Labial Alveolar Palatal Velar Labial-
velar
Glottal
Nasal ⟨m⟩ ⟨n⟩ ⟨ɲ⟩ ⟨ŋ⟩
Plosive voiceless ⟨p⟩ ⟨t⟩ ⟨k⟩
voiced ⟨b⟩ ⟨d⟩ ⟨g⟩ ⟨gb⟩
prenasal ⟨nd⟩ ⟨ng⟩
Fricative ⟨f⟩ ⟨s⟩ ⟨x⟩ ⟨h⟩
Trill ⟨r⟩
Approximant ⟨l⟩ ⟨y⟩ ⟨w⟩
Susu vowels
Front Back
Close ⟨i⟩, ⟨ii⟩ ⟨u⟩, ⟨uu⟩
Close-mid ⟨e⟩, ⟨ee⟩ ⟨o⟩, ⟨oo⟩
Open-mid ⟨ɛ⟩, ⟨ɛɛ⟩ ⟨ɔ⟩, ⟨ɔɔ⟩
Open ⟨a⟩, ⟨aa⟩
Nasal vowels
Front Back
Close ⟨in⟩ ⟨un⟩
Close-mid ⟨en⟩ ⟨on⟩
Open-mid ⟨ɛn⟩ ⟨ɔn⟩
Open ⟨an⟩

Grammatical sketch

Susu is an SOV language, Poss-N, N-D, generally suffixing, non-pro-drop, wh-in-situ, with no agreement affixes on the verb, no noun classes, no gender, and with a clitic plural marker which attaches to the last element of the NP (N or D, typically), but does not co-occur with numerals. It has no definite or indefinite articles. Sentential negation is expressed with a particle, mu, whose distribution is unclear (with adjectival predicates it seems to sometimes infix, but with transitive verbs it comes before the object).

Examples:

khame

man

didi

boy

to

see

ne

PAST

"The/a man saw the/a boy."

Pronouns

a.

n

1sg

taami

bread

don

eat

ma

PRES(generic)

"I eat bread."

b.

i

2sg

taami

bread

don

eat

ma

PRES(generic)

"You (sg) eat bread."

c.

a

3sg

taami

bread

don

eat

ma

PRES(generic)

"He/she/it eats bread."

d.

won

1inc.pl

taami

bread

don

eat

ma

PRES(generic)

"We (including you) eat bread."

e.

mukhu

1exc.pl

taami

bread

don

eat

ma

PRES(generic)

"We (excluding you) eat bread."

f.

wo

2pl

taami

bread

don

eat

ma

PRES(generic)

"You (pl or polite [sg or pl]) eat bread." ("wo" is used as French "vous")

g.

e

3pl

taami

bread

don

eat

ma

PRES(generic)

"They eat bread."

cf.

a.

n

1sg

bankhi

house

to

see

né

PAST

"I saw a/the house."

b.

n

1sg

taami

bread

don

eat

fe

PROG

"I am eating the bread."

Object pronouns have the same form as subject pronouns:

a.

khame

man

n

1sg

to

see

né

PAST

"A/the man saw me."

b.

khame

man

i

2sg

to

see

né

PAST

"A/the man saw you (sg)."

c.

khame

man

a

3sg

to

see

né

PAST

"A/the man saw him/her/it."

d.

khame

man

won

1inc.pl

to

see

né

PAST

"A/the man saw us (including you)."

e.

khame

man

mukhu

1exc.pl

to

see

né

PAST

"A/the man saw us (excluding you)."

f.

khame

man

wo

2pl

to

see

né

PAST

"A/the man saw you (pl)."

g.

khame

man

e

3pl

to

see

né

PAST

"A/the man saw them."

Possessive affixes precede the noun:

baba "father": m baba "my father" i baba "your (sg) father" a baba "his/her/its father" wom baba "our father" wo baba "your (pl) father" e baba "their father"

Adverbs

Adverbs can precede the subject or follow the verb:

a.

khoro

yesterday

n

1sg

fa

arrive

né

PAST

"Yesterday I arrived."

b.

n

1sg

fa

arrive

né

PAST

khoro

yesterday

"I arrived yesterday."

Grammatical number

NPs come in a variety of forms:

khamé "boy (sg)", khame e "boys (pl) taami "bread (sg)", taami e "breads (pl)"

a.

khame

boy

e

pl

taami

bread

don

eat

ma

PRES

"The/0 boys eat bread."

b.

khamé

boy

taami

bread

e

pl

don

eat

ma

PRES

"The/a boy eats breads."

Numerals

1.

woto

car

keren

one

"one car"

2.

woto

car

firin

two

"two cars"

3.

woto

car

sakhan

three

"three cars"

4.

woto

car

nani

four

"four cars"

5.

woto

car

suli

five

"five cars"

6.

woto

car

senni

six

"six cars"

7.

woto

car

solofere

seven

"seven cars"

8.

woto

car

solomasakhan

eight

"eight cars"

9.

woto

car

solomanani

nine

"nine cars"

10.

woto

car

fu

ten

"ten cars"

11.

woto

car

fu

ten

nun

and

keren

one

"eleven cars"

12.

woto

car

fu

ten

nun

and

firin

two

"twelve cars"

Others

a.

n

1sg

woto

car

nde

indef.D

e

pl

to

see

né

PAST

"I saw several cars"/"J'ai vu des autos."

b.

woto

car

nde

indef.D

"some car"

c.

di

boy

nde

indef.D

"some boy"

d.

bangkhi

house

nde

indef.D

"some house"

e.

khame

man

nde

indef.D

"someone"

f.

se

thing?

nde

indef.D

"something"

g.

nde

who/indef.D

"who/some"

h.

i

you

nde

who

to?

see

"Who did you see?"

i.

i

2sg

munse

what

don

eat

ma?

PRES

"What will you eat?"





Orthography

Susu has been written with a variety of writing systems, including the Ajami variant of the Arabic script (perhaps introduced during the time of the Imamate of Futa Jallon), various Latin script orthographies (formalized with the adoption of the Guinean languages alphabet under the government of Ahmed Sékou Touré and adapted in 1989 to adhere closer to the African reference alphabet), and the N'ko and Adlam scripts. Additionally, an alphabetic script known as Koré Sèbèli or Wakara, developed by sociologist Mohamed Bentoura Bangoura based on traditional symbols used by secret societies, has been adopted by a small community of users since its introduction in 2009.

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Text from Wikipedia, CC BY-SA 4.0 · Source article